So, You’re Reading the Title of This Blog Entry

By Adam Hincks, S.J.

Though a limited series, it was one from which he had acquired more sound information by diligent perusal than many a man of opportunities has done from a furlong of laden shelves.
— On Gabriel Oak’s tiny library in Far from the Madding Crowd

Now you are continuing on to read its first sentence. Before you go any further, stop and ask yourself what are the chances that you will read every sentence of this blog article, right through to the end, without checking your email, looking at Facebook, texting a friend, following a hyperlink, or interrupting in any other similar way. If you are like me and are honest with yourself, the chances are small! How many online articles do we merely skim, glance at, or half-heartedly scroll through, desultorily highlighting random snippets of text?

Some Grapes in the Desert. We’re Almost There.

By John D. O’Brien, S.J. 

Thus begins the final week of Lent, at least before the drama of Holy Week. Courage, dear friends. It’s the last lap, the final round. We’re at the point in the sojourn when we just.want.to.get.to.Canaan. It’s when Lenten penitential observances start to wobble. We sneak-spoon some ice cream. We watch part of a hockey game. We go on Facebook for just a quick look. No worries, the Lord loves us anyway. But fortitude, friends, fortitude.

Positive and Frustrating Experiences around Evangelization on the Internet

By Brother Daniel Leckman, S.J.

tele.communication.net

For this entry, I'd like to muse about the Catholic Church and communications. More specifically, how do we communicate faith to a secular world that is slowly losing the art of elaborate and refined communication of complex ideas (which are needed to communicate the faith!), and that instead is more interested in “sound bites” and the 20 second summary of a complex issue?

Those of us who who have come to believe that Christ’s salvific love for us brings all people to new life and restores us to God’s light seem to be almost boxed out in this world and, as many agnostics and atheists would claim, have become irrelevant.