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Alcove shrine, San Antonio, Texas |
Editor's note: This begins a series on Catholic devotions — why they matter, what they're made of, what they are not. In a strong and prescriptive phrase in his Spiritual Exercises, St. Ignatius of Loyola wrote "we ought to praise not only the building and adornment of churches, but also the images and veneration of them according to what they represent." He seemed to press the point even further, writing "we should show our esteem for the relics of the saints by venerating them and praying to the saints. We should praise visits to Station Churches, pilgrimages, indulgences, jubilees, crusade insults, and the lighting of candles in churches." For some, these devotions are the spiritual life-blood of the believing Church; for others they may seem simplistic or quaint. But in the spirit of our founder, we, too, seek to explore and understand the powerful role of devotions in the Church today.
Once when I was at mass in the village of San Pedro de Atacama, Chile, I heard a disturbance at the main doors behind me. Some village folk were coming down the warped wooden aisle of the seventeenth century church carrying large dolls or statues of the Virgin Mary. They placed them a little to the side of the front of the church, and I noticed for the first time that there were other such statues gathered there; they seemed all to be home-made. Meanwhile, the priest did not bat an eyelid, but continued with the service, and the newcomers, having completed their delivery, joined the congregation. After mass, I learned that all the statues would be blessed by the pastor.