By Santiago Rodriguez, S.J.
Earlier this year, I visited the Basilica of Our Lady of Guadalupe, whose feast we celebrate today. At that time, I was in Mexico City, participating in a conference on migration. The Basilica is located at the foot of the Tepeyac Hill where our Lady first appeared to Saint Juan Diego. There is a big sign on top of the main doors of the church: “Am I not here who am your mother?” From the very beginning of my visit, Mother Mary was inviting me to turn to her son. Mama Mary’s motherhood became very evident to me. Just as Mary gave us Jesus through God’s grace, so Jesus in turn gave Mary to the Church when he said to the beloved disciple, “Behold, your mother” (Jn 19:27).
As I crossed the threshold and entered the church, a mass was being celebrated. It was the time of Holy Communion, and the Eucharist was being distributed. It became clear to me that my visit to the Tepeyac was pointing through Mary to Jesus. As Blessed Pope John Paul II reminded us, the maternity of Mary is a unique means by which we are able to receive the Self of Jesus Christ more perfectly. Mary is the Theotokos, the God-bearer. She continuously points us to God and his presence in our lives.
At the Church of the Annunciation in Nazareth, there is a small plaque that reads: Hic verbum caro factum est. Here the Word was made flesh. Here. This here indicates the geographical site where Jesus was conceived, but most importantly it points to the reality of the Incarnation. In the person of Jesus Christ, God dwelt among us. Here. On Earth. Through the Incarnation, reality and time were transformed once and for all. Everything and everyone in creation point to that mystery.
Mother Mary is constantly pointing us to her son. In her advocation as La Guadalupana, she appears to an Aztec man as both sister and mother. She speaks to him in the Aztec Nahuatl language. The message is clear: the Word became flesh for all peoples of the world. La Morenita del Tepeyac communicated that message in the language and customs of the native people. The image of Mary in the tilma, the outer garmen worn by Saint Juan Diego, portrays a mother's face, gentle and compassionate. She has the appearance of a Mestiza woman (of both European and Native American descent). Her attitude is one of humble prayer, so she is clearly human and not a god. The black band around her waist means that she is with child. It is her child that she offers to the people of the world. Her message is about him. Mary invites us to to receive the Word of God in our hearts and to contemplate him.
Sister Mary Elizabeth from the Sisters of Life once said that Mary desires to take all of us into the heart of her Son. She is the Christ-bearer and she desires that we become bearers and witnesses of Christ as well. Mary's life witnesses to the wonderful things God does in the world. Her maternity and motherhood point to her Son – Our Lord and Our Brother – Jesus of Nazareth. Indeed, our lives are Eucharist. We seek to be tabernacles and to carry Christ wherever he loves to go: to the broken-hearted. May our lives always witness to the presence of God in the world. May we always testify to the wonders God has done in us. May we constantly profess and celebrate the presence of God, here in the world.